Introduction
Are you looking for Best Jainism Quotes, Sayings or captions? If yes, then you are in the right place. Jainism is an ancient religion from India that dates back to at least the 6th century BCE. It is distinguished by its ascetic and peace-loving traditions, emphasis on nonviolence, and beliefs in karma and reincarnation. The followers of Jainism are known as Jains and are concentrated mainly in India, although there are Jains in other countries as well.
About
Jainism is classified as an Indian religion, but its origins are uncertain. Some scholars believe Jainism first developed in the Indus Valley culture of present-day Pakistan. It is distinct from Hinduism and Buddhism, although it shares some beliefs and concepts with both. Jainism is based on ahimsa (nonviolence) and encourages adherence to the five maharajas or great vows. These involve abstaining from violence, truthfulness, non-stealing, celibacy, and non-attachment.
Jainism is a distinct philosophical system with a unique worldview. Jain texts speak of divine beings and entities, although Jainism is primarily a human-centred religion, focusing on individual efforts and progress. Jain teachings emphasize a responsible, ethical lifestyle and peaceful coexistence with other living beings.
Jainism is an ancient religion that upholds karma and reincarnation as central to its beliefs. According to Jain’s belief, karma is accumulated in a cycle of birth and death and is the cause of suffering. Jains strive to practice the right knowledge, faith, and conduct to end this cycle of suffering.
Source of Information:- Wikipedia
| S.No. | List Of Tirthankaras |
| 1. | Rishabha |
| 2. | Pārśva |
| 3. | Mahavira |
| 4. | Arihant |
| 5. | Ganadhara |
| 6. | Kundakunda |
| 7. | Siddhasena |
| 8. | Samantabhadra |
| 9. | Haribhadra |
| 10. | Yashovijaya |
Quotes
Jainism Love quotes
“This is my country, that is your country; these are the conceptions of narrow souls – to the liberal minded the whole world is a family.”
“Non-injury to all living beings is the only religion.” (first truth of Jainism) “In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self, and should therefore refrain from inflicting upon others such injury as would appear undesirable to us if inflicted upon ourselves.”
“This is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things.” “All living things love their life, desire pleasure and do not like pain; they dislike any injury to themselves; everybody is desirous of life and to every being, his life is very dear.” Yogashastra (Jain Scripture) (c. 500 BCE)”
“in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others’ words and actions, what right have you to do the same to others through your words and deeds?”
“Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self.”
“If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures. Once again, we need look no further than the Jains: Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence:
‘Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.’ Imagine how different our world might be if the Bible contained this as its central precept. Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a theologically defensible reading of the Bible.”
“Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.”
“Central to the Jain view of the predicament of the soul is the distinctive Jain theory of karma….We act and experience the results of our acts; that is, we consume (and must consume) the fruit (phal) of our actions (karmas)….The accumulations of karma on the soul are responsible for the soul’s bondage. This is because they cover the soul and occlude its true nature, which is omniscient bliss.
The keys to liberation, therefore, are two. First, one must avoid the accumulation of future karma. Violent actions are particularly potent sources of karmic accumulation, and this is the foundation of the tradition’s extraordinary emphasis on non-violence. Second, one must eliminate the karma already adhering to the soul…The behavior of men and women who are not Jains creates the most damage. The meat eaters of this world, the fighters of wars, the butchers, the choppers of trees, and so on, leave a vast trail of carnage wherever they go”
“If a person’s mind is controlled by forces of revenge and jealousy, it cannot express love & sympathy. And even if they show love and sympathy to others it will yield no good result. The thought will not be reflected in love but in hate.”
“The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.”
“We preach and practice brotherhood — not only of man but of all living beings — not on Sundays only but on all the days of the week. We believe in the law of universal justice — that our present condition is the result of our past actions and that we are not subjected to the freaks of an irresponsible governor, who is prosecutor and judge at the same time; we depend for our salvation on our own acts and deeds and not on the sacrificial death of an attorney.”
“Many Jains worship at Hindu temples and participate in Hindu festivals. These issues are, of course, greatly complicated by the fact that the status of “Hinduism” as a unified religious tradition is itself doubtful and contested, and that “Hindu identity” is a historically recent phenomenon.
The modern tendency is probably in the direction of a Jain identity separate from that of Hindus, but this transformation is far from complete and will probably never be completed. There appear to be, moreover, countervailing forces. For example, my own general observation is that, as religious politics has become increasingly important in India, large numbers of Jains have identified with the Hindu nationalist viewpoint with hardly a second thought.”
“Everybody is trying to put clothes of their own size on the Eternal Truth.”
Mahavir Jain Jainism Quotes
“Anger begets more anger, and forgiveness and love lead to more forgiveness and love.”
“Do not deprive someone of his livelihood. This is a sinful tendency.”
“Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of birth and death, and these are said to be the source of misery. None can escape the effect of their own past karma.”
“Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.”
“Kill not, cause no pain. Nonviolence is the greatest religion.”
“If you want to cultivate a habit, do it without any reservation, till it is firmly established. Until it is so confirmed, until it becomes a part of your character, let there be no exception, no relaxation of effort.”
“The most important principle of environment is that you are not the only element.”
“In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self.”
“By sincerity, a man gains physical, mental and linguistic straightforwardness, and harmonious tendency; that is, congruence of speech and action.”
“Live and allow others to live; hurt no one; life is dear to all living beings.”
“Start the practice of self-control with some penance; begin with fasting.”
“One of the most striking features of Jainism, as we shall see, is that the monastic elite is utterly dependent on the laity. Therefore, a Jain tradition in the fullest sense, as opposed to a mere soteriology, cannot be for mendicants alone; it must bring ascetics and their followers into a system of belief and practice that serves the religious interests of both.”
“All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.”
Jainism Quotes in English
“All souls are equal and alike and have the similar nature and qualities.”
“Jain teachings do not stand or fall on rational arguments; rather, the sole and sufficient guarantee of their validity is the Tirthankar’s omniscience. These teachings are not only regarded as unconditionally true; they are also enunciated for one specific purpose and for no other reason. That purpose is the attainment of liberation from the world’s bondage.”
“Central to the Jain view of the predicament of the soul is the distinctive Jain theory of karma….We act and experience the results of our acts; that is, we consume (and must consume) the fruit (phal) of our actions (karmas)….The accumulations of karma on the soul are responsible for the soul’s bondage. This is because they cover the soul and occlude its true nature, which is omniscient bliss. T
he keys to liberation, therefore, are two. First, one must avoid the accumulation of future karma. Violent actions are particularly potent sources of karmic accumulation, and this is the foundation of the tradition’s extraordinary emphasis on non-violence.
Second, one must eliminate the karma already adhering to the soul…The behavior of men and women who are not Jains creates the most damage. The meat eaters of this world, the fighters of wars, the butchers, the choppers of trees, and so on, leave a vast trail of carnage wherever they go”
“Cort also points out, these ascetic institutions reflect the agnatic values prevailing in the wider social world: monks constitute the core of these entities, and nuns are attached to monks’ lineages, just as women become attached to the families and lineages of their husbands by marriage.”
“Humanity’s physical surround is the terrestrial world, which is a flat disc with Mount Meru at its center. Here, and only here, are to be found human beings and animals. At the middle of this disc, and serving as Mount Meru’s base, is a circular continent called Jambudvip, which is subdivided into seven regions separated by impassable mountains.”
“I thought it was beautiful to be able to forgive and give love and to fight only with flowers. So I created the idea of a ‘Souldier,’ which is like an army guy but fights for love.”
“I think it’s hard when you’re a woman because the music industry is way more masculine than feminine, so you have to make your own space and fight for it.”
“I’ve never been inspired by a politician in France, and I think a lot of my own generation think that way.”
“Sometimes you meet people that try to explain to you your work, and how to write a song and how to sing it, and they explain that you are doing it the wrong way. And yeah, it’s always super frustrating.”
“I just wanna write about what I am living as a citizen. That’s all.”
Jainism Quotes for Motivation
“What I want to tell people is that you can mix the culture a little bit and it’s not always appropriation.”
“For me to have the opportunity to learn the darbuka and the tabla in Dubai, it created my own thoughts for music.”
“Since I was a child, I was yearning to learn about percussion because that’s what I loved.”
“When I was nine, I was passing by a drum class and saw them playing and I was moved. That’s why I started making music.”
“I could never imagine ever in my life that I’d be on the side of The Louvre.”
“I’ve never been inspired by a politician in France, and I think a lot of my own generation think that way.”
“I just wanna write about what I am living as a citizen. That’s all.”
“I thought it was beautiful to be able to forgive and give love and to fight only with flowers. So I created the idea of a ‘Souldier,’ which is like an army guy but fights for love.”
“Sometimes you meet people that try to explain to you your work, and how to write a song and how to sing it, and they explain that you are doing it the wrong way. And yeah, it’s always super frustrating.”
“I think it’s hard when you’re a woman because the music industry is way more masculine than feminine, so you have to make your own space and fight for it.”
“Cultural appropriation is a big problem, but the thing is, I didn’t invent my life. I really lived in Africa.”
“I realised that I really liked to be on stage, and that I wanted to pursue it.”
“I’m from a little town from the south tip of France, to be able to play in Coachella and meet other artists from all over the world and to connect with people that I love from my hometown is something amazing.”
“Music is like my secret garden. It’s where I heal myself from every pain that I feel. It’s like a therapy.”
Some Interesting Things about Jainism
Jainism has a strong environmental ethic and promotes reverence for life and respect for all living beings. Jains view all life, including trees and plants, as having an equal right to live, and followers of Jainism practice vegetarianism.
Jainism also emphasizes self-sufficiency and encourages adherents to reduce their reliance on non-renewable resources, such as electricity and petrol. Jains also have a strong commitment to social service and helping those who are less fortunate.
Jainism is an ancient religion with a long history and traditions. It is a religion of nonviolence, peace, and respect for all life, and its core teachings emphasize a life of harmony, balance, and simple living.
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Conclusion
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FAQ’s
1. What Is Jainism?
Jainism is an ancient Indian religion that is founded on the teachings of Mahavira.
2. What Are The Main Beliefs Of Jainism?
Jains believe that karma is the main force that binds humans to the cycle of births and deaths.
3. What Is The Role Of Ahimsa (Nonviolence) In Jainism?
Ahimsa is the core principle of Jainism and has been practised for centuries. The goal of Ahimsa is to break the cycle of karmic bondage and attain liberation from the cycle of births and deaths.
4. What Is The Role Of Meditation In Jainism?
Meditation plays a crucial role in Jainism. Meditation is the process of gaining insight into the true nature and purpose of life, as well as connecting with the divine being.
5. How Can I Learn More About Jainism?
There are many ways to learn about Jainism. One way is to visit a Jain temple and observe the rituals that are practised there.
